Biblical Concept: Secular Socialist Lunatic Jews
"It is no mystery that so many iconic figures on the left are secular Jews. They would include Karl Marx, Leon Trotsky, Saul Alinsky, Noam Chomsky, Ethel and Julius Rosenberg, Barney Frank, Rahm Emanuel, David Axelrod, Barbara Boxer, Charles Schumer, Dianne Feinstein, Henry Waxman, Barbra Streisand, Brad Sherman, Norman Lear, Jon Stewart, Alan Colmes, Bernie Sanders, Steven Spielberg, Debbie Wasserman-Schultz, Anthony Weiner, Michael Bloomberg and George Soros. ... [T]here are 40 Jews currently in Congress, 13 in the Senate, 27 in the House. Of the 40, 39 are Democrats, while Eric Cantor constitutes the entire Republican contingent . . .“, Source: Burt Prelutsky (a Jew) (Satan loves to perform evil using God’s chosen people.) (Add the Rothchild Family) (Add Harry Dexter White, principal architect of the International Monetary Fund and World Bank. First director of the IMF, 1946-47.) (Add Larry Fink, head of BlackRock Investments.) (Add Howard Marks Oaktree Capital Management.) (Add Mark Zuckerberg, Face Book.) (Add Henry Kissinger, quote below.) (Add FTX Samuel Bankman-Fried / modern-day money changer) (Add Victoria Newland and Robert Kagan) (Add Rand Corporation, with an exceptional number of Jewish leaders.) (Satan loves to perform evil using God’s chosen people.)
“Russian President Vladimir Putin said that at least 80 percent of the members of the first Soviet government were Jewish.” (The Times Of Israel / Sept. 28, 2016) (Satan loves to perform evil using God’s chosen people.)
“According to the official transcription of Putin’s speech at the museum, he went on to say that the politicians on the predominantly Jewish Soviet government “were guided by false ideological considerations and supported the arrest and repression of Jews, Russian Orthodox Christians, Muslims and members of other faiths. They grouped everyone into the same category.” (The Times Of Israel / Sept. 28, 2016) (Satan loves to perform evil using God’s chosen people.)
‘Probably the best-known exposé of the Jewish role in the Bolshevik coup d’état was by Sir Winston Churchill, writing in the Illustrated Sunday Herald of 8 February 1920. Churchill wrote “With the notable exception of Lenin, the majority of leading figures are Jews. Moreover the principal inspiration and the driving power comes from Jewish leaders.”’
David R. Francis, United States ambassador in Russia, warned in a January 1918 dispatch to Washington: "The Bolshevik leaders here, most of whom are Jews and 90 percent of whom are returned exiles, care little for Russia or any other country but are internationalists and they are trying to start a worldwide social revolution." [David R. Francis, Russia from the American Embassy (New York: 1921), p. 214.]
"The Bolshevik Revolution," declared a leading American Jewish community paper in 1920, "was largely the product of Jewish thinking, Jewish discontent, Jewish effort to reconstruct." [American Hebrew (New York), Sept. 1920. Quoted in: Nathan Glazer and Daniel Patrick Moynihan, Beyond the Melting Pot (Cambridge, Mass.: 1963), p. 268.] (Jewish philosophy: tikkun olam, “repair of the world.” Globalist Jews are not content to only repair nation Israel.)
Jeremiah 24:8-10 8 'But
like the bad figs which cannot be eaten due to rottenness-- indeed, thus says
the LORD-- so I will abandon Zedekiah king of Judah and his officials, and the
remnant of Jerusalem who remain in this land, and the ones who dwell in the
land of Egypt. 9 'And I will
make them a terror and an evil for
all the kingdoms of the earth, as a reproach and a proverb, a taunt and a curse
in all places where I shall scatter them.
10 'And I will send the sword, the famine, and the pestilence
upon them until they are destroyed from the land which I gave to them and their
forefathers.'" (Good figs = “Jeconiah the son of Jehoiakim, king of Judah,
and the officials of Judah with the craftsmen and smiths from Jerusalem and had
brought them to Babylon.”) (Bad figs = Zedekiah king of Judah and his
officials, and the remnant of Jerusalem who remain in this land, and the ones
who dwell in the land of Egypt.)
NAS Jeremiah 29:18 'And I will pursue them with the sword,
with famine and with pestilence; and I will make them a terror to all the
kingdoms of the earth, to be a curse, and a horror, and a hissing, and a
reproach among all the nations where I have driven them, (Bad for a nation when
the cursed attain power.)
NAS Zechariah 8:13 'And it will come about that just as you were
a curse among the nations, O house of Judah and house of Israel, so I will save
you that you may become a blessing. Do not fear; let your hands be strong.' (Curse
to blessing.)
2 Corinthians 3:14-17 14 But their minds were hardened; for until this very
day at the reading of the old covenant the same veil remains unlifted, because
it is removed in Christ. 15
But to this day whenever Moses is read, a veil lies over their heart; 16
but whenever a man turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit; and
where the Spirit of the Lord is, there is
liberty. (Jews need Jesus)
NAS Romans
11:28 From the standpoint of the
gospel they are enemies for your sake, but from the standpoint of God's choice they are beloved for the
sake of the fathers; (Gospel enemies.)
1
Thessalonians 2:15 who both
killed the Lord Jesus and the prophets, and drove us out. They are not pleasing
to God, but hostile to all men, (See 1 Thessalonians 2:14-16 Judean Jews =
political, religious, and racial enemies.)
‘“Who controls the food supply controls the
people; who controls the energy can control whole continents; who controls
money can control the world.” This famous quote by Henry Kissinger
is ringing more and more true by the week.’
Tikkun
Olam
From its beginning, Jewish Law has been concerned with ethical
behavior and justice. In addition to teachings about the individual’s
relationship to the community, adherents to the Law are encouraged to be a
“light unto the nations,” thus encouraging ethical actions on the part of
non-Jews. (Dan, 2011)
Image: Public Domain
Tikkun Olam (translated from the Hebrew as “repair of the
world”) is a Jewish concept which has for many become synonymous with social
action and the pursuit of social justice. It is a central tenet of Reform
Judaism, one of numerous movements within the Jewish faith.
While Reform Judaism began in the 19th century, the phrase tikkun
olam is an ancient one that may be found in the Mishnah, a body of rabbinic
teachings compiled in the 3rd century. During the sixteenth century, Jewish
mystics took up the concept to describe humans’ role in a world filled with
both good and evil. These followers of Lurianic Kabbalah believed that pious actions
would advance the redemption of the world. The phrase is also included in the Aleinu,
a congregational prayer recited at the end of all three daily prayer
services (Rackman, 1999; MJL Staff).
Today, tikkun olam has come to be understood broadly as the
individual’s responsibility to change and improve the world for himself, for
others, and for future generations. For many, tikkun olam expresses the
idea that humans, not God, bear responsibility for returning the earth to a
state of holiness.
Tikkun olam brings together a number of other important
ideas that describe one’s relationship and responsibilities to God and to the
community. It involves the fulfillment of mitzvot (commandments) and the
carrying out of tzedakah (justice or righteousness) as well as acts of g’milut
hasadim (acts of loving kindness). Helping those in need, visiting the
sick, comforting mourners, practicing hospitality and philanthropy are all
examples of holy work. But, while individual acts are important and play a part
in tikkun olam, the idea primarily relates to the larger aim of societal
change and a return to the purpose for which the world was created (Noparstak; Tikkun
Olam, 1997).
“Some
call it Marxism - I call it Judaism.”
Rabbi Stephen S. Wise, in the American Bulletin
of May 15, 1935
“The revolution in Russia is a Jewish
revolution”
The Maccabean (New York), Nov. 1905, p, 250
“Jewry is the mother of Marxism.”
Le Droit de Vivre, May 12, 1936
“Judaism is Marxism, communism”
Harry Waton, A Program for the Jews and an
Answer to All Anti-Semites (New York: Committee for the Preservation of the
Jews, 1939), p. 64
“The communist soul is the soul of Judaism.”
Harry Waton, A Program for the Jews and an
Answer to All Anti-Semites (New York: Committee for the Preservation of the
Jews, 1939), p. 143
“We Jews cannot be called upon to denounce
Communism.”
The American Hebrew (New York), February 3,
1939, p. 11
Although
Reform Judaism was initiated in Europe, its success was limited there because
many central European governments would not recognize more than one form of
Judaism in any one locale. Even in areas where it had taken root, by the middle
of the 19th century, European Reform (now usually called “Liberal Judaism”)
lost much of its early radicalism. Reform was much more successful in the
United States, where it was carried by massive numbers of German Jewish
immigrants in the 1840s and where it coalesced with existing American reform
movements. By 1880 almost all of the 200 synagogues in the United States (amalgamated
in the Union of American Hebrew Congregations in 1873) were Reform. In 1885 a
conference of Reform rabbis formulated what was then the most comprehensive statement
of Reform philosophy in
the so-called Pittsburgh Platform.
This manifesto announced
that Judaism was an evolutionary faith and no longer a national one, and it
declared that the Mosaic and rabbinical laws regulating diet, purity, and dress
were “entirely foreign to our present mental and spiritual state.” While the
preservation of historical identity was considered beneficial,
the maintenance of tradition was not; the Talmud was to be treated merely as religious
literature, not as legislation. The principles of the Pittsburgh Platform
remained the official philosophy of the American Reform movement until 1937,
when a later generation, seeking to meet different emotional and intellectual
needs, reintroduced the concept of Jewish personhood into the Columbus
Platform; this document also reemphasized Hebrew and traditional liturgy and
practices. After World War
II, Reform in the United States developed along
two tracks. It departed in new ways from traditional Judaism in ordaining women
(1972), allowing patrilineal descent (1983), and sanctifying same-sex marriage (2000).
On the other hand, some Reform Jews began reintegrating long-discarded rituals
into worship services. This neo-ritualism stimulated greater use of Hebrew in
prayer books and a more dynamic Zionism.
(Application
for Sermon on the Mount sappy Local Churches: Reformed Judaism is not the
Judaism you read about in the books of the Old Testament Christian Bible. Reformed Judaism does not use those Books
themselves!)
Hindu Post citing George Soros at the Asia Society in New York, USA on
April 20, 2015.
“When the Soviet Union.. Soviet Empire collapsed, I moved in and picked
up the pieces. First in Hungary in 1984, then in Poland in 87, China in 87 as
well. So this is how, the Soros Empire (is) replacing the Soviet Empire,” says
Soros with a smile in the clip above.
“How do you think you are doing in your imperial
ambitions?,” the moderator asks, also smilingly. The entire video can be seen here.
“You take Russia, which is actually where I am
most involved currently. At the time of the collapse of the Soviet Union, you
had a moribund Soviet Union (Russia) and an emerging European Union –
unfortunately, you now have the reverse – a resurgent Russia and disintegrating
EU. But the Foundation has made a contribution, so I consider it a success. My
main involvement is Ukraine, where there is a new Ukraine eager to be part of
EU…the people involved, inside govt. and civil society, have somehow been in
contact with the Foundation. It’s very gratifying.”
`The main obstacle to a stable and just world order is the United
States.’ (George Soros)
“While
America’s political kingmakers inject their millions into high-profile
presidential and congressional contests, Democratic mega-donor George Soros has
directed his wealth into an under-the-radar 2016 campaign to advance one of the
progressive movement’s core goals — reshaping the American justice system.”
(Politico)
Epilogue:
Acts 18:2 And he found a certain Jew named Aquila, a native of Pontus, having recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. He came to them, (Suetonius, in the life of Claudius, speaks of this decree in the ninth year of his reign, and says, The reason was because the Jews were a turbulent people--assiduo tumultuantes)
NAS Zechariah
12:10 "And I will pour out on
the house of David and on the inhabitants of Jerusalem, the Spirit of grace and
of supplication, so that they will look on Me whom they have pierced; and they
will mourn for Him, as one mourns for an only son, and they will weep bitterly
over Him, like the bitter weeping over a first-born.
